Izanami-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Izanami-no-Mikoto: the model of woman, the seedplot. Continue reading Izanami-no-Mikoto

Izanagi-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Izanagi-no-Mikoto: the model of man, the seed. Continue reading Izanagi-no-Mikoto

Otonobe-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Otonobe-no-Mikoto: the providence of pulling out the child from its mother during birth; in the world, the providence of pulling forth in general. Continue reading Otonobe-no-Mikoto

Taishokuten-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Taishokuten-no-Mikoto: the providence of cutting off the ties of the child to its mother at birth, and also in cutting off the breath of life when one passes away for rebirth; in the world, the providence of cutting in general. Continue reading Taishokuten-no-Mikoto

Kashikone-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Kashikone-no-Mikoto: in the human body, the providence of breathing and speaking; in the world, the providence of wind. Continue reading Kashikone-no-Mikoto

Kumoyomi-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Kumoyomi-no-Mikoto: in the human body, the providence of eating, drinking, and egestion (elimination); in the world, the providence of the rise and fall of moisture.

Continue reading Kumoyomi-no-Mikoto

Tsukiyomi-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Tsukiyomi-no-Mikoto: in the human body, the providence of the male organ, of bones and support; in the world, the providence of support in general. Continue reading Tsukiyomi-no-Mikoto

Kunisazuchi-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Kunisazuchi-no-Mikoto: in the human body, the providence of the female organ, of skin and joining; in the world, the providence of joining in general.

Continue reading Kunisazuchi-no-Mikoto

Omotari-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Omotari-no-Mikoto: in the human body, the providence of warmth; in the world, the providence of fire/thermal source.

Continue reading Omotari-no-Mikoto

Kunitokotachi-no-Mikoto

We call God the Parent, Tenri-O-no-Mikoto. God the Parent created human beings and everything else from where there was no form. God the Parent provided us with the Cosmos, the Earth, and the natural environment that makes life possible. God the Parent oversees the laws of nature and is also its source. God is also our Parent who relieves human beings of our troubles and guides us to the Joyous Life.

In order for us to better understand God the Parent’s providence, each particular working of God was assigned a sacred name and explained. This is the “ten aspects of God’s complete providence.”

We learn this exposition of the providence in order to build genuine faith to the teaching of God the Parent, appreciate the providence by chanting the sacred names, and learn the intention of God the Parent shown through illness and calamities.

Kunitokotachi-no-Mikoto: in the human body, the providence of the eyes and fluids; in the world, the providence of water/aqueous fluid.

Continue reading Kunitokotachi-no-Mikoto