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Blogging Anecdotes of Oyasama 191

Blogging Anecdotes of Oyasama

191. Welcome Home (yō, harubaru)

On May 5, 1886, Torakichi Tagawa and people of twenty-six families of Tanokuchi Village in Tajima Province, formed a [confraternity]. He was selected as its head. At that time, he was seventeen years old. This was the start of the Tenchi-gumi Seventh [Confraternity] (later renamed the Ninth).

On August 29th of the same year, Tagawa and eight others set out from the village for Jiba. They arrived in Osaka on September 1st. That evening, while staying at an inn, Tagawa suffered acute stomach pains. He had a continuous attack of vomiting and diarrhea throughout the night. At that time cholera was prevalent in Osaka. The party members were shocked and extremely apprehensive. They performed the prayer service, and prayed all night for his complete recovery. At last his condition began to improve as dawn drew near. They set out that morning before daybreak. With [Tagawa] still in bad condition, the group went through the Jusan Pass and through Tatsuta to Shoyashiki Village and stayed at Jukichi Nakayama’s house. That night, Chusaku Tsuji and Risaburo Yamamoto came from the Residence to give a talk. Chusaku Tsuji administered the Sazuke to Tagawa. After that Tagawa did not suffer from any pain.

The next day, the party visited the Jiba of Origin and worshiped at the Place for the Service. They were led to the Resting House and were granted an audience with Oyasama. When they met Her, She was wearing Her red garments and sitting very erect. She said:

“Welcome home from such a distant place.”

Oyasama’s gracious words moved Tagawa to tears. Never forgetting this feeling for the rest of his life, he actively pursued missionary work with all his heart and soul.

Anecdotes of Oyasama, pp. 150–151

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Blogging Anecdotes of Oyasama 190

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190. This Path (kono michi wa)

In the summer of 1886, Kichitaro Matsumura returned to the Residence. In the eyes of Matsumura, who had acquired some education, the illiteracy of the people who gathered at the Residence and their very uncouth manners seemed questionable. He had even come to harbor a sense of contempt toward them. One day, when he had an audience with Oyasama, She said to him:

“This path is not the way of intelligence or knowledge. I do not say, ‘Do not come,’ to those who come. I do not forcibly say, ‘Come,’ to those who do not wish to come.”

Upon hearing these words, Matsumura realized his arrogance and repented from the bottom of his heart. Thus the preciousness of the truth of Jiba became deeply embedded in his heart.

Anecdotes of Oyasama, pp. 149–150

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Blogging Anecdotes of Oyasama 189

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189. The Hearts of Husband and Wife (fūfu no kokoro)

In the summer of 1886, Narazo Hirano and his wife, after abandoning the family occupation, were devoting themselves to missionary work in utter poverty with the resolve, “When we think of Oyasama, we never mind going for four or five days without food.” As it was summer, they had no possessions with them except the light summer clothing they wore: one cotton kimono each and a summer kimono for Narazo.

One day, when they returned to the Residence, Oyasama gave them these words:

“In this path the hearts of husband and wife are the foundation. I have discerned your sincerity which could thrust through a great tree or pierce a huge stone. One year from now, I will grant you an uchiwake-basho, a place of salvation.”

Anecdotes of Oyasama, p. 149

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Blogging Anecdotes of Oyasama 188

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188. Permanent Staff of the Residence (yashiki ni jōzume)

Around noon on August 25, 1886, a short and stocky man came to the Residence and announced himself as the head of the Nara Police Station. He was received by Oyasama, and afterward left the Residence.

That night, someone pounded at the gate of the Residence, almost to the point of breaking it. Yoshie Iburi asked who it was, and the answer came, I am the head of the Nara Police Station. I visited here this afternoon. Open the gate!” Although Yoshie thought it was strange, she opened the gate and suddenly five or six ruffians rushed into the kitchen, all shouting, “Let’s set fire to this Residence and burn it down tonight.” Yoshie was shocked, ran into a room and shut the door behind her. The room led to Oyasama’s room.

The ruffians then hurled the brazier from the kitchen, raising a storm of ashes in the room. Bowls and dishes were smashed. Intermediaries who were sitting in conference upstairs heard the rumbling sounds and screaming voices, and rushed downstairs. They fought the ruffians at the risk of their lives.

This happened to be the day of Ohimachi,* and villagers were meeting in a neighbor’s house. They also heard the uproar and hastened to the scene in a crowd. They helped to overcome the ruffians and then informed the police of the situation.

Narazo Hirano, took the six ruffians to the Tofuya Inn and, after giving them a serious lecture on their misconduct, released them.

On that day, Oyasama paid Her tribute of praise to Hirano:

“It was a chance for you to show your courage. Starting tomorrow you shall join the permanent staff of the Residence.”

* Ohimachi originally was an overnight gathering where people purified themselves and on the following morning worshiped the sunrise. Later it became a festival where villagers feasted together after rice-planting or harvest.

Anecdotes of Oyasama, pp. 148–149

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Blogging Anecdotes of Oyasama 187

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187. Solely to Jiba (Jiba ni hitotsu ni)

Kunisaburo Moroi was so saddened by the passing of his three-year-old fourth daughter, Hide, that he returned to Jiba in June 1886. “I may have been mistaken about some things, so please let me know my shortcomings,” he said to Oyasama. Oyasama gave him these words:

“Sah, sah, concerning your child, three years was the life of the child. For the rest of your life, the heart of a three-year-old child. Unite your heart solely to Jiba. If you unite your heart solely to Jiba, then roots will spread to four sides. If the roots spread to four sides, even if one side decays, three sides will remain. If two sides decay, two sides will remain. Strong buds shall sprout.”

Anecdotes of Oyasama, p. 147

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Blogging Anecdotes of Oyasama 186

Blogging Anecdotes of Oyasama

186. Such a Fine Present (kekkō na mono o)

About the middle of March 1886, Kinjiro Nakanishi, who had just begun to follow the path, returned to Jiba for the first time with Tokichi Izumita, and was granted an audience with Oyasama.

Oyasama was resting at that time, but when it was announced, “Kinjiro Nakanishi of Ten’e Fourth [Confraternity], a follower of Tokichi Izumita, has returned,” Oyasama’s voice was heard:

“Yes, yes,”

and She immediately made Her appearance.

When Kinjiro returned on August 17th of the same year and was granted an audience with Oyasama, She sipped one third of the sweet rice wine in a sake-cup with the moon and sun design, and gave the rest of the wine as well as the sake cup to him.

On September 20th of the same year, Kinjiro and his wife brought and presented a cushion which they had made, wishing to have it used by Oyasama. They were unable to meet Her at that time, but later Oyasama asked:

“Such a fine present! Who is it from?”

When the person in attendance answered, “It is from Kinjiro Nakanishi,” Oyasama was pleased. The next day, on the twenty-first, while Kinjiro and his wife were staying at an inn, there was a messenger from Oyasama. They received one of Her red garments. It was Her kimono-undergarment.

Anecdotes of Oyasama, pp. 146–147

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Blogging Anecdotes of Oyasama 185

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185. You Do Not Know Where I Work (doko i hataraki ni)

On March 12, 1886, Chushichi Yamanaka and Ihachiro Yamada returned to the Residence together. Oyasama would stay in bed for most part of the day ever since She returned from the Ichinomoto Branch Police Station. When they said to Her that they had returned, Oyasama gave them these words:

“No one knows where I intend to work. If I am awake, it may hinder My work. So I will sleep until I wake up by myself. Do never think that I have grown weak or that I am losing strength.

Now, I will prove this with my fingers. Anyone can poke with one’s fingers. But, see the strength of My fingers with which I pick things up, and consider for yourselves.”

She pinched the hands of the two persons at the same time, and Her fingers were so powerful that their hands hurt very much. They were amazed. She went on to give them the following words:

“Would anyone who is too old to turn over in bed have as much strength as I?

To live to be two hundred or three hundred years old without becoming ill or feeble—would not the joy of man be great? If children were never to suffer from measles or smallpox? If there were no diseases of the head? If an are could yield fifty-six or seventy kilograms of rice? For all these things, God hastens.

Oh, how I regret that the authorities have stopped Me again and again. I cannot help but clear away My regret.

In this world, there is nothing at all for which God does not care or work. There is no knowing what you will hear, or when, or where. I tell you that you must be convinced that whatever you hear, it is the working of Tsukihi. Tell it to those who have sincere minds.

Now is like a time when farmers sow their seedbeds. If you sow the field with unhulled rice, the rice will all sprout in due time. It is just like that.”

Anecdotes of Oyasama, pp. 145–146

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Blogging Anecdotes of Oyasama 184

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184. A Way of Perceiving (satori-kata)

On February 6, 1886, Shirobei Umetani, while at the Residence, received a message from home that his second daughter Michie, who had been sick for some time, had died. When he was granted an audience with Oyasama, in the course of the conversation he mentioned this. Oyasama responded:

“How fortunate.”

Umetani, thinking Oyasama had misunderstood, repeated once more, “My child is dead.” Oyasama only said:

“Fortunately, it was not the elder one.”

Anecdotes of Oyasama, p. 145

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Blogging Anecdotes of Oyasama 183

Blogging Anecdotes of Oyasama

183. A Stormy Wind (akufū to iū mono wa)

About 1885 or 1886, opposition from Buddhist and Shinto priests and other people became stronger in proportion to the rapid expansion of the path. Some of the followers lost their patience to such an extent that they suggested active resistance. One day during such a period, Kuyemon Hayashi, head of a [confraternity] in Kire Village, Settsu Province, returned to Jiba to seek counsel on the matter. Then, an intermediary consulted Oyasama, who said:

“Sah, sah, I will tell you, comparing it to a stormy wind. A stormy wind never lasts forever. Therefore, wait by crouching down when it is blowing and set out after it stops.

If you try to walk against it, you might stumble or fall to the ground. So stay still. If you set out slowly after the storm stops, you can go.”

A few days later, a request for support came from followers in Wakasa Province who were caught in the same persecution. Oyasama answered to an inquiry:

“Sah, it is the flash flood, the muddy water. Try to pour a glass of clear water into it. Even if you wish to try to purify the muddy water with it, the muddy water will not be cleared.”

The people, it is told, calmed themselves after hearing Oyasama’s words.

Anecdotes of Oyasama, p. 144

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Blogging Anecdotes of Oyasama 182

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182. The Residence of Origin (Moto no yashiki)

Naka, wife of Denshichi Oura of Kasama Village in Yamato Province, suddenly felt an acute pain in her forefinger which would not abate. She asked their neighbor, Hyoshiro Kami, to pray for her. When Hyoshiro prayed for her, the pain stopped. But a short while later, her finger became painful again. Again, she had Hyoshiro pray, and then again the pain stopped. After this happened three or four times, Hyoshiro said, “Let’s return to Jiba and ask Oyasama.”

So Naka, accompanied by Hyoshiro, returned to the Residence and was received by Oyasama. At their request, Oyasama breathed three times upon Naka’s forefinger. At that moment, the acute pain stopped instantly. Naka was deeply moved by this instantaneous blessing and thought, “What a truly marvelous God!” On this occasion, Oyasama said:

“This is the Residence of Origin where human beings were first created. In the future, people will come here from all over the world and say, ‘This is indeed the place of man’s origin, the parental home.’ This village will be a busy town where you can buy anything by just taking a step outside the Residence.”

Note: The incident related in this anecdote is said to have taken place in 1885 or 1886.

Anecdotes of Oyasama, pp. 143-144

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