Verse 9
九ツ こゝまでついてこい
九つ ここまで随いて来い
Kokonotsu / Koko made / tsuite-koi
Nine / Until here / follow and come
九ツ こゝまでついてこい
九つ ここまで随いて来い
Kokonotsu / Koko made / tsuite-koi
Nine / Until here / follow and come
二ニ につこりさづけもろたら やれたのもしや
二に ニッコリ授けを貰ったら やれ頼もしいや
Nii-ni / Nikkori / Sazuke morotara / yare / tanomoshi ya
Two / A smile / the Grant if [you] receive / oh how / promising
一ツ 正月こゑのさづけは やれめづらしい
一つ 正月肥の授けは やれ(何と)珍しい
Hitotsu / Shōgatsu / koe no Sazuke wa / yare / mezurashii
One / New Year’s / Grant of Fertilizer / oh how / extraordinary
Oyasama said to Chushichi Yamanaka:
“As you are following the path of God, in your farming you must not have enough time to fertilize sufficiently,”
and then She bestowed the Sazuke* of Fertilizer on Chushichi. She continued:
“Concerning the Sazuke of Fertilizer, it is not the substance itself, but the truly sincere mind of each person which is effective.”
Further, She said:
“True or false, try it and see.”
As soon as Chushichi got home, he chose two fields and fertilized one sufficiently with the usual night soil, fertilized the other only with the Sazuke of Fertilizer, and decided to wait for the result.
Soon, August passed and September came to an end. The field fertilized with the night soil became thick with green rice plants which promised a rich harvest in the fall. On the other hand, the field fertilized with the Sazuke of Fertilizer seemed lifeless. The stalks were short and stubby and they had turned a slightly reddish color. Chushichi could not help but doubt, “After all, it seems like the night soil is more effective than the sazuke.”
However, at autumn harvest time, the rice plants from the usually fertilized field were infested with insects and some were even empty. In contrast, none of the rice plants from the field of the sazuke were infested with insects and none were empty, although the stalks were a little shorter. It was discovered that the sazuke field actually yielded more rice at harvest time.
(Note)
*Sazuke: a divine grant for salvation bestowed by God the Parent. When it is administered to any person suffering from a physical or mental illness, the person is saved and given the marvelous blessing of God the Parent.
Anecdotes of Oyasama, pp. 7–8.