The Footsteps of Our Predecessors 12

The following is a translation of Part 12 of the series “Senjin no sokuseki” (Footsteps of Our Predecessors) from the December 2003 (No. 420) issue of Taimo, pp. 34–35. This translation is tentative and may require further revision.

Part 12: “God Has Twice the Strength”

Kunisaburo Moroi was absorbed in running a textile factory in Hiro’oka Village, Yamana County in Totomi Province (currently Fukuroi City, Shizuoka Prefecture), from overseeing the raising of silkworms to the production of silk thread. In February 1883, his third daughter Koshi (two years old1) contracted a throat ailment and her condition became critical.

With no option at hand, Kunisaburo’s wife Sono, feeling that only faith in “Tenri-O-sama” would save Koshi, discarded her human thinking and made an earnest petition with her husband as follows: “All praise to Tenri-O-no-Mikoto. We shall singly devote ourselves to the faith as husband and wife. Please save our baby from her illness.”

Continue reading The Footsteps of Our Predecessors 12

  1. The ages of individuals that appear in this article are according to the traditional manner of counting age in Japan (i.e., kazoe-doshi). A person is considered a year old at birth and ages accordingly with the arrival of each New Year.

The Life of the Honseki Izo Iburi, Part Ten

Izo As the Honseki

In early 1888, followers quietly made preparations for the First Anniversary of Oyasama. They began the ceremonies by performing the Kagura Service and the Teodori from five in the morning.

Just as they were about to begin a Shinto-styled memorial service, a Shinto priest from Omiwa Kyokai came and demanded to know why they had conducted the ceremony without his knowledge when Omiwa priests had presided over Oyasama’s funeral the year before. The followers explained that they sent an invitation to Omiwa Kyokai but received a message that no one would be able to attend the ceremonies. The priest then left with the warning, “You will regret this.”

Soon, police from Ichinomoto Station intervened. They ordered followers to immediately stop the memorial service and forced followers who were not related to the Nakayamas to leave the premises.

The chief of the Ichinomoto police expressed his regret about having had to take such measures, but insisted the law was the law and the first Shinbashira Shinnosuke Nakayama lacked prefectural permission to allow people to gather in large numbers. The chief of police then advised Shinnosuke to obtain official recognition to allow followers to gather.

Leading followers subsequently held a conference where they decided it might prove easier to apply to establish a Tenrikyo headquarters in Tokyo instead of Nara or Osaka and petition to relocate the headquarters to the Jiba at a later date. Shinnosuke approached the Honseki to inquire of God the Parent and received the following words:

I shall wash clean this place of origin. I shall wash until the difference between silver and gold becomes clear. I shall make the truth of this Residence clear. The one truth in the Residence, the one truth of the Jiba, is to stand alone. But for the time being I allow another place… I shall allow those who are concerned to come together and begin the procedure. But you must keep in mind the original intent and the path of God.

Osashizu, March 9, 1888

On April 5, Shinnosuke applied for official permission to establish the Tenri organization in Tokyo Prefecture. The long efforts to gain official recognition finally came to fruition on April 10, 1888, when permission to found the Tenri Kyokai, then an organization under the Shinto Honkyoku, was granted.

Although Shinnosuke and other leading followers recognized the importance of being connected with the Jiba and knew very well the “headquarters” in Tokyo was to be a temporary one, they were hesitant to enact the petition to the government to relocate the headquarters back to Jiba for the time being. They feared if they acted too soon, it would appear as a “shallow trick,” and nullify their legal sanction.

Soon, however, the illness of the Honseki in July 1888 urged them to abandon their hesitancy, put their trust in God the Parent, and turn in the papers to obtain permission to relocate the headquarters to Jiba. When the followers stated their resolve to do exactly so, God said:

Now I shall settle the truth at the Jiba. There is a vast difference between the truth of the Jiba and the truth of the world. They change the place and call it the headquarters. Even the authorities say this. People say the headquarters is over there but they do not understand anything at all. Because the one truth exists at the Jiba, peace will reign in the world… If you have a mind of true sincerity, purified through and through and through, then hurry, hurry.

Osashizu, July 2, 1888

Shinnosuke immediately turned in the application to Nara Prefecture for permission to relocate the headquarters and it was granted on July 23, 1888. The Inauguration Ceremony of Tenrikyo Church Headquarters was held on November 29 (10/26/1888).

Then in late 1888 and 1889, the first directly supervised churches such as Koriyama, Heishin, Yamana, Senba, Kawaramachi, Muya, and others were founded.

The construction of the Honseki’s new residence

On July 15, 1888, the Honseki’s daughter Yoshie gave birth to Tatsue, his first grandchild. Yoshie gave birth to another daughter, Kinue, on February 5, 1892.

The Honseki’s family lived in the South Gatehouse since 1883, but in May 1889, the Honseki moved into a small building (approximately 15 feet square) constructed as his residence. Still, the Honseki continued to use the South Gatehouse for some time as the place where he bestowed the truth of the Sazuke and where he delivered the Divine Directions and granted divine sanction for church affairs. So, in 1892, God the Parent expressed the need to build a larger hall for the Honseki to conduct these procedures. God’s words were as follows:

This construction that is about to begin, it is to be a temporary building. Nevertheless, build big. Let me instruct you to think big as you embark on this project, the numbers will assemble according to the truth of your minds.

Osashizu, September 5, 1892, trial translation

Sato passes away for rebirth

However, before the construction of the hall was completed, Sato, who supported her husband, the Honseki, for 30 years since they joined the faith in 1864, passed away for rebirth on March 18, 1893, due to a sudden illness. She was 60 years old. God’s words at the time were as follows:

This is a setback just for the time being, there is no reason to grieve. You must look at the situation in the future, the situation of the world at large and have tanno. She will return tomorrow, she will return soon. There is no reason to grieve. You must rejoice.

Osashizu, March 18, 1893, trial translation

Despite God the Parent’s instructions to Izo not to grieve, it truly must have been difficult. Sitting by Sato’s bedside, Izo said, “Sato, you served me well for such a long time. Thank you. Please come back soon.”

The Honseki moved into his new residence on December 3, 1893, following the Autumn Grand Service (conducted on the lunar 10/26).

Later, Rin Masui was chosen to become the Honseki’s personal attendant.

*Note: This post has been revised since its original publication.

References

  • Fukaya Tadamasa 深谷忠政, ed. Jijo satoshi, pp. 577–578, 605–608.
  • Nakayama, Zenye. Guideposts, pp. 10–17.
  • Okuya Bunchi 奥谷文智, ed. Honseki-sama 『本席さま』, pp. 173–183.
  • Tenrikyo Doyusha 天理教道友, ed. Ten no jogi: Honseki Iburi Izo no shogai 『天の定規―本席飯降伊蔵の生涯』, pp. 71–76, 161.
  • Tenrikyo Kyogi oyobi Shiryo Shusei-bu 天理教教義及資料集成部 (Tenrikyo Department of Doctrine and Historical Materials]) ed. Kohon Nakayama Shinnosuke den 『稿本中山眞之亮伝』, pp. 57–80, 82–98.
  • Tenrikyo Overseas Mission Department. Selections from the Osashizu (revised edition), pp. 23–27.
  • _________. Tenrikyo: The Path to Joyousness, pp. 56–58.
  • Ueda Eizo 植田英蔵. Shinpan Iburi Izo den 『新版飯降伊蔵伝』, pp. 118–121.
  • Yamamoto Kunio and Nakajima Hideo 山本久二夫・中島秀夫. Osashizu kenkyu, pp. 114–120.

The Footsteps of Our Predecessors 11

*The following is a translation of Part 11 of the series “Senjin no sokuseki” (Footsteps of Our Predecessors) from the November 2003 (No. 419) issue of Taimo, pp. 34–35. This translation is tentative and may require further revision.

Part 11: Repaying God’s Blessings

In August 1889, the heavens shook and the earth split as a raging catastrophe ravaged the countryside. Torrential rains devastated Yoshino County in Nara Prefecture. A hundred and 68 people perished in the six hamlets in village Totsukawa alone. Conditions descended to that of a living hell.
Continue reading The Footsteps of Our Predecessors 11

Salvation of the Mind

The following is an excerpt from Omichi no joshiki [Tenrikyo Fundamentals] (pp. 36–39) by Koji Sato (佐藤浩司), assistant professor at Tenri University and instructor at Tenri Seminary. Note: This translation is tentative and may require further revision.

Salvation of the Mind

These days, there are more people who have joined Tenrikyo upon being moved by its teachings. Yet when the faith first began, most of the people who came to Oyasama were those who wished to have their illnesses cured or their troubles resolved. Continue reading Salvation of the Mind

Anecdotes of the Honseki Izo Iburi 26

26. “I Returned Your Contribution Ten-Thousandfold”

In August 1886, a Nobu Nakai from Kobe returned to Jiba and was staying at the Tofuya Inn, owned by Chobei Murata. Izo, who at the time was managing the Nakayamas’ household matters, came by and mentioned to Chobei: “Without 5 yen, we won’t be able to make ends meet this season. But no matter who I go see, no one of them is willing to lend us the money.”

Nobu, who remembered how she had been miraculously saved from a rare case of stomach spasms and a toothache in 1883, overheard this and thought to herself it was an honor to have such an opportunity to help out the Residence. She took out 5 yen (about 47,000 yen in 1995 currency) and said to Izo, “Though this isn’t much, I happened to have it on me.”

Izo was overjoyed, and replied, “I’ll return it to you later.”

Continue reading Anecdotes of the Honseki Izo Iburi 26

The Life of the Honseki Izo Iburi, Part Nine

Izo Becomes the Honseki

In 1887, because followers believed Oyasama would live to a 115 years of age, they did not even have a gravesite ready when She withdrew from physical life. Leading followers gathered to discuss the matter and decided to have Oyasama’s physical remains temporarily interred at Zenpukuji, the Nakayama family’s parish temple, until they could build a cemetery dedicated to Her. Oyasama’s funeral was held on February 23 (lunar 2/1) and it has been said that 50,000 followers gathered for the ceremony.
Continue reading The Life of the Honseki Izo Iburi, Part Nine

Anecdotes of the Honseki Izo Iburi 25

25. Inquiry Posed at the Workplace by the Meishin-gumi Confraternity

Beginning in 1880, Oyasama began to send followers asking for Her advice on worldly matters to Izo, saying,

Of matters concerning dust, go to the workplace.

In 1883, the Kyoto Meisei-sha Confraternity gathered followers under the legal pretense that they would be holding Shingaku sermons (a type of life philosophy developed by Ishida Baigan and others that became popular among townsfolk and peasants in late 19th-century Japan). Disciples in Jiba felt this was a good method to quickly establish legal status for the path.

Continue reading Anecdotes of the Honseki Izo Iburi 25

Anecdotes of the Honseki Izo Iburi 24

24. Oyasama’s Protection After the Service for Rain

Masanosuke Iburi once asked his grandmother Yoshie Nagao, daughter of Izo, the following question, “Please tell me about the time when the Service for Rain was conducted during Oyasama’s physical lifetime.”

And Yoshie explained the event as follows:

“It was in the summer of 1883, when I was 18. There was a great drought, so great that the wells of every household completely dried up and both humans and farm animals were being affected by it. The farmers were particularly in a desperate situation. Even though they usually never gave us the time of day, they sent the village head as their representative to ask if a prayer for rain could be conducted as a final resort.

Continue reading Anecdotes of the Honseki Izo Iburi 24

Anecdotes of the Honseki Izo Iburi 23

23. A Command to Stop Working in the Fields

It is written that between 1882 and 1887 Izo did farming and forestry work and for these five years, he never had the luxury to sit and relax at a meal but ate his meals standing near the oven. But according to Yosaburo Miyamori (1857–1936):

“The Residence was not a busy place as it is now. So when Izo first moved to Jiba, it was not like he had a set schedule of tasks to do each day. He would help out when we went out into the fields. He also helped to dig ditches and plow the rice fields.

Continue reading Anecdotes of the Honseki Izo Iburi 23