Anecdotes of the Honseki Izo Iburi 9

9. The Hesitant Blacksmith

When Sato suffered an illness following her miscarriage in the spring of 1864, Izo desperately sought help from various doctors and prayer-specialists. Although there is an account that claims that a fellow carpenter named Nagai told Izo about Oyasama’s growing local reputation as the “living god of safe childbirth,” it is often a “Kisaburo of Tsubao Village” who is given this credit.

Similarly, accounts differ on whether Izo had previously been to Shoyashiki Village. There is an account that claims that Izo had done carpentry jobs there from time to time and because the Kajimotos were the Iburis’ neighbors, Izo must have already heard about Oyasama since Haru Kajimoto was Her daughter. However, the general consensus is that Izo had never heard of Shoyashiki Village prior to Sato’s illness and that the Kajimotos never spoke of Oyasama in front of the Iburis.

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The Life of the Honseki Izo Iburi, Part Three

The Construction of the Place for the Service

The offer by the Iburis of donating an altar shrine in appreciation of Sato’s recovery from post-delivery complications transformed into a plan to build a place of worship. The plan was enthusiastically received and the followers quickly acted to bring the plan into reality.

The leading followers at the time met and made a list of tasks to be assigned. The list went as follows: Chushichi Yamanaka, construction expenses; Izo Iburi, labor; Chuyemon (Chusaku) Tsuji, roof tiles; Saemon (Gisaburo) Nakata, six tatami mats; Isaburo Nishida, eight tatami mats.

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The Footsteps of Our Predecessors 5

The following is a translation of Part 5 of the series “Senjin no sokuseki” (Footsteps of Our Predecessors) from the May 2003 (No. 413) issue of Taimo, pp. 34–35.

Part 5: The Conversion of Tokichi Izumita (2 of 2)

One day, Tokichi Izumita (also known as Kumakichi or “Lucky Bear”), who was staying at a cheap lodging house, went to the fields that were already buried in three meters of snow. He stripped off his clothes, sat facing Jiba with the snow still falling on him and prayed, “If I am not allowed to save anyone, please take this worthless life of mine in a week.”

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Anecdotes of the Honseki Izo Iburi 8

8. Worship at Horyuji Temple

From his days as a carpenter in Ichinomoto, Izo attended the annual memorial service devoted to Shotoku Taishi on February 22 at Horyuji Temple. It was a custom for the carpenters in the Kinki area where Izo lived to attend as they considered Shotoku Taishi to be the founder of Japanese carpentry. When a pressing business kept him from going to the temple that day, he made it a point to worship the following day.

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The Footsteps of Our Predecessors 4

The following is a translation of Part 4 of the series “Senjin no sokuseki” (Footsteps of Our Predecessors) from the April 2003 (No. 412) issue of Taimo, pp. 34–35.

Part 4: The Conversion of Tokichi Izumita (1 of 2)

Tokichi Izumita (also known as Kumakichi, literally “Lucky Bear”) went to Jiba to worship in the 2nd lunar month of 1871 on his way home from seeing the water-drawing ceremony at Nigatsudo in Nara.

While he was impressed with the teachings as conveyed to him by Ryosuke Yamazawa, he did not make the faith a part of his daily life at the time. However, circa the summer of 1877, his son became sick and he himself was suffering from stomach cancer. Ihei Yamamoto came to visit and recommend him to have faith in God. Ihei also gave Tokichi Izumita the following instruction, before offering his prayer, “What you love is your enemy, you must quit what you love.”

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Anecdotes of the Honseki Izo Iburi 5

5. Frog in the Rice Gruel

Since Izo lived most of his life during a time without electricity, it was not rare for him to eat dinner while on the job in the dark or under dim lantern light.

Once when he had a construction job in Koriyama, a small tree frog fell into the rice gruel. Izo quietly took out the frog without anyone seeing it and continued to eat as if nothing had happened.
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