The following is a translation of an excerpt from Ishizue: Kashihara Genjiro no shinko to shogai (Cornerstone: The Faith and Life of Genjiro Kashihara) by Teruo Nishiyama. Note: This translation is presently incomplete.
The following is a translation of an excerpt from Ishizue: Kashihara Genjiro no shinko to shogai (Cornerstone: The Faith and Life of Genjiro Kashihara) by Teruo Nishiyama. Note: This translation is presently incomplete.
The following is a translation of Part 43 of the series “Senjin no sokuseki” (Footsteps of Our Predecessors) from the July 2006 (No. 451) issue of Taimo, pp. 34–35. This translation is a provisional one at the moment and may require further revision.
After World War II, large numbers of Japanese abandoned Korea for Japan. Among them were Tenrikyo ministers and followers who left behind the churches they helped build with many years of dedication. Among them were those who dragged enough luggage that it towered to their eyeballs. Unable to arrange their belongings as they rode the steam train taking them away, they brought their luggage into the passenger train, laid them on the floor, and sat on them.
The following is a translation of Part 27 of the series “Senjin no sokuseki” (Footsteps of Our Predecessors) from the March 2005 (No. 435) issue of Taimo, pp. 34–35. This translation is a provisional one at the moment and may require further revision.
Chujiro Otake immigrated to Brazil in 1929 and settled in Tietê, São Paulo state, where he labored to clear virgin forests and cultivate coffee. After much adversity and hardship, he began to concentrate on missionary work in the city of Bauru. He returned to Jiba with a large number of followers for the 50th Anniversary of Oyasama in 1936. Bauru Kyokai (church) was established in February of the same year and Chujiro was installed as the first head minister.